Pagkakaiba sa mga pagbabagong ng "Ebanghelyo ng mga Ebionita"

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[[File:Epiphanius-Kosovo.jpg|240px|thumb|[[EpiphaniusAng ofaklat Salamis]]na ''Panarion'' bookni the ''[[PanarionEpiphanius ng Salamis]]'' isang thepangunahing mainsanggunian sourceng ofimpormasyon informationtungkol regarding thesa ''GospelEbanghelyo ofng themga EbionitesEbionita''.]]
 
Ang '''Ebanghelyo ng mga Ebionita''' ang pangalang ibinigay ng mga skolar {{refn|group=n|name=note66|{{harvnb|Cameron|1982|p=103}}; The original title of the gospel is unknown.}} sa isang ebanghelyo na maaaring ginamit ng isang sektang [[Hudyong Kristiyano]] na [[mga Ebionita]]. {{refn|group=n|name=note01|{{harvnb|Paget|2010|pp=325–80}}; Paget provides a recent scholarly review of the academic literature on the Ebionites.}} Ang ebanghelyong ito ay sinipi sa ''Panarion'' ni [[Epiphanius ng Salamis]] na tanging sanggunian para sa ebanghelyong ito. {{sfn|Finley|2009|p=89}} Maling tinukoy ito ni Epiphanius na isang ebanghelyong "Hebreo" na naniwalang ito ay isang pinaikli at binagong bersiyon ng [[Ebanghelyo ni Mateo]]. {{sfn|Koch|1990|pp=224–5}} Ang mga sipi ng ebanghelyong ito ay ipinasok sa isang [[polemiko]] ni Epiphanius upang ipakita ang mga pinaniniwalaan niyang salungatan sa mga paniniwala ng [[mga Ebionita]]. {{refn|group=n|name=note02|{{harvnb|Finley|2009|pp=291–3}}; p. 291 – "Unfortunately, Epiphanius' reliability as an historical witness is less than could be hoped. The statements he made about the Ebionites are relatively inconsistent, and cover a wide range of subjects. Epithanius did not make any statement about the Ebionites contrary to his strident sense of Nicene orthodoxy. Therefore, it seems possible that Epiphanius was merely using the Ebionites and literature that may or may not have been associated with the Ebionites to argue against all types of heretical views." p. 292 – "Epiphanius' main focus in the chapter on the Ebionites was Christological, and because of Epiphanius' efforts in support of the Nicene Christology, we should regard his statements about Ebionite Christology as particularly suspect." p. 293 – "It seems to me quite plain that Epiphanius was not attacking Jewish Christianity in ''Panarion'' 30, but instead Christological beliefs and Scriptural interpretations."}}
 
Ito ay pinaniniwalaang sinulat noong gitna ng ika-2 siglo CE {{sfn|Cameron|1982|pp=103–6}} sa palibot ng rehiyong silangan ng Ilog Hordan.{{refn|group=n|name=note14|{{harvnb|Vielhauer|Strecker|1991|pp=166–71}}; p. 169 – "The place of origin is uncertain. It was possibly composed in the region east of Jordan,"}} Ang mga natatanging katangian ng ebanghelyong ito ang kawalan ng [[birheng kapanganakan]] at [[heneralohiyahenealohiya]] ni [[Hesus]], isang [[kristolohiya]]ng [[adopsiyonismo|adopsiyonista]] {{refn|group=n|name=note26|{{harvnb|Kloppenborg|1994|pp=435–9}}; p. 435 – "This belief, known as "adoptionism", held that Jesus was not divine by nature or by birth, but that God chose him to become his son, i.e., adopted him."}} na si Hesus ay piniling maging anak ng Diyos sa panahon ng kanyang bautismo, ang pagbuwag ng mga [[korban|handog na Hudyo]] ni Hesus at pagtataguyod ng [[behetaryanismo]]. {{refn|group=n|name=note03|{{harvnb|Vielhauer|Strecker|1991|pp=166–71}}; p. 168 – "Jesus' task is to do away with the 'sacrifices'. In this saying (16.4–5), the hostility of the Ebionites against the Temple cult is documented."}}
 
Ito ay iba mula sa ibang ''[[mga ebanghelyong Hudyong Kristiyano]]'' na [[Ebanghelyo ng mga Nazareno]] at [[Ebanghelyo ng mga Hebreo]].
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