Protoebanghelyo ni Santiago: Pagkakaiba sa mga binago
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Linya 5:
Ang kongklusyong ito ay batay sa estilo ng panulat at mga paglalarawan ng may-akda ng ilang kaganapan bilang kontemporaryong kaugaliang Hudyo na marahil ay hindi umiral. Halimbawa, ipinapakita nito na may mga konsagradong birhen sa templo sa [[Judaismo]], kagaya ng mga ''Vestal Virgin'' sa paganong Roma, bagaman malabo na naging laganap na kaugalian ito sa Judaismo. Sa kabaligtaran, pinagtatalunan ng ilang Kristiyanong Ortokdokso at Katoliko Romano na pinapakita sa Lumang Tipan na noon pa mang kapanahunan ni propeta Samuel ay may mga konsagradong birhen na ({{bibleref2|1 Samuel|2:22}}),<ref>"Mary would thus serve the Lord at the Temple, as women had for centuries (1 Sam. 2:22)" [http://www.catholic.com/tracts/mary-ever-virgin Mary: Ever Virgin]</ref> at hindi malayong si Maria'y isang konsagradong birhen sa templo.
Ang nagpagkasunduan ay ito'y nagsimula noong ikalawang siglo AD. Una itong binanggit ni [[Origen ng Alexandria]] sa unang bahagi ng ikatlong siglo, na ang mga panulat gaya ng [[Ebanghelyo ni Pedro]], ay kaduda-duda, lumitaw lang kamakailan at kagaya ng mga aklat na nagsasaad na ang "mga kapatid ng Panginoon" ay anak ni Jose at dati niyang kabiyak.<ref name="Origen">{{cite book |author=[[Origen of Alexandria]] |title=Origen's Commentary on Matthew 10.17 in [[Ante-Nicene Fathers]] Volume IX |accessdate=2008-09-18 |chapter=The Brethren of Jesus |chapterurl=http://www.ccel.org/ccel/schaff/anf09.xvi.ii.iii.xvii.html |quote=But some say, basing it on a tradition in the Gospel according to Peter, as it is entitled, or "The Book of James," that the brethren of Jesus were sons of Joseph by a former wife, whom he married before Mary. Now those who say so wish to preserve the honour of Mary in virginity to the end, so that that body of hers which was appointed to minister to the Word which said, "The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee," might not know intercourse with a man after that the Holy Ghost came into her and the power from on high overshadowed her. And I think it in harmony with reason that Jesus was the first-fruit among men of the purity which consists in chastity and Mary among women; for it were not pious to ascribe to any other than to her the first-fruit of virginity.}}</ref>
== Talasanggunian ==
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